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Elizabeth on My Country Right or
Wrong
I think it was during the late 1960s or the early
1970s that I first saw two bumper stickers that gave me pause. One
declared America: Love it or Leave it. The other read My
Country Right or Wrong. As I recall, what prompted the creation
of these stickers was the war in Vietnam. Some horrible details
connected to that war had recently been revealed, and the
revelations depicted actions by American soldiers that begged U.S.
citizens to consider who we were becoming as a nation. But not
everyone wanted to engage in that kind of introspection during the
Vietnam War, despite the disclosure of activities that were
summarized by one John Smail, a squad leader in the third platoon of
Charlie Company. Smail said to Seymour H. Hersh at the time: “That’s
an everyday affair. You can nail just about everybody on that—at
least once. The guys are human, man.”
Seymour H. Hersh was doing an investigative report into an incident
that ultimately became known as the My Lai Massacre. My Lai was a
village in Vietnam. The massacre consisted of the systematic rape,
shooting, and murder of unarmed villagers by U.S. troops. These
villagers comprised old men, women, and children. Although accounts
varied on how many people were killed in My Lai on March 16,
1968—the accounts were between 109 and 567—the Army’s Criminal
Investigation Division settled on 347. A full account of the
massacre became a sensational story in Life magazine
twenty-one months later, complete with pictures taken that day.
Anyone reading this document that I’m writing can also delve into
that black moment in our nation’s history by looking at Susan
Brownmiller’s groundbreaking book Against Our Will: Men, Women,
and Rape (pages 103-105 in the hardbound edition). The full
facts—which, because of their graphic nature, I will not include
here—are deeply disturbing. They make any person of conscience lift
head to heaven and howl. And they were perpetrated by Americans. By
American soldiers. On civilians. Some of these civilians on whom the
outrages were perpetrated were mere young girls.
The fact that this miserable moment in the history of our country
came to light is largely due to the persistent letters to Washington
written by helicopter door gunner Ronald L. Ridenhour who was among
the first to fly over the village of My Lai in the aftermath of the
massacre. His initial view was of a dead body: “It was a woman,”
Ridenhour said. “She was spread-eagled, as if on display. She had an
11th Brigade patch between her legs—as if it were some type of
display, some badge of honor.”
There’s far more information available on this massacre. I give what
little I’ve given to you in this paper not because I wish to sicken,
outrage, offend, or startle, but rather because it serves as an
illustration of a point I wish to make: Sometimes great nations take
a wrong turn. Sometimes great nations are simply wrong. If we as
citizens of one of those great nations blind ourselves to this fact
by adopting slogans like My County Right or Wrong, or
America: Love it or Leave it or in the more recent appalling
words of vice-presidential nominee Sarah Palin, “We’re America.
We don’t apologize,” then who is left to monitor our actions, to
draw lines in the sand, and to shout “Enough!” The willingness to do
just that is, I believe, the absolute definition of patriotism, for
it exemplifies the courage to stand up for and insist upon a moral
code that should lie at the heart of every country.
I wonder if Americans of thought can agree that there have been
times in our history when we as a nation have done great wrong.
Consider the following:
1). Slavery may have been brought to us courtesy of
Great Britain under whose dominion we were when the practice of
buying and selling human beings was introduced onto our shores, but
we continued the practice for nearly 100 years after we declared,
fought for, and won our independence from Great Britain.
2). Native Americans had lived in North America for
centuries before European settlers—our ancestors—arrived. Did the
subsequent embracing of a “manifest destiny” that required the
“removal” of tribes of native people actually represent the better
side of our country?
3). Japanese Americans were moved off their properties
and held in guarded camps during World War II because the U.S. was
in a war against the Japanese. I wonder if anyone has ever found it
a point to question that, during this same period of our history,
similar imprisonments were not foisted upon German Americans or
Italian Americans although the U.S. was fighting wars against
Germany and Italy, too.
4). The only weapon of mass destruction ever used by
one country against another was used by the United States. This
weapon was used not once—in which case one might assume the point
had been fairly well made—but twice during World War II. First upon
Hiroshima and then, three days later, upon Nagasaki the United
States dropped an atomic bomb. Over two hundred thousand people
died.
5). Until the 1960s the southern states of America
employed a system of segregation that deliberately kept African
Americans in a position of receiving less of everything U.S.
society had to offer its citizens: from a first class education to a
working drinking fountain.
6). When the United States ecstatically welcomed back
its POWs from the Vietnam War, the administration at that time knew
that there were POWs being left behind, POWs who were never returned
to our country and who were left to be executed or to die in
Vietnam.
7). In Guantanamo Bay in an American prison as I write
this paper, men are being tortured, held without trial, and held
without the opportunity to face their accusers. Let me repeat just
part of that: men are being tortured. Let me repeat just one
word. Tortured. Let me made this even clearer: The United
States of America is at this moment torturing human beings who are
being held without trial.
Nations take a wrong turn sometimes, just as nations rise to
greatness sometimes as well. But in either case, nations are only as
ignorant and malevolent or as good and noble as the people who live
within them. And it seems to me that people remain in ignorance and
wallow in malevolence or rise to goodness and embrace nobility based
upon the leadership of their country and how that leadership
inspires them. For that is the purpose of leadership, is it not: to
chart a course that people are willing to follow. Sometimes the
course that is charted by the leadership is good. Sometimes it is
not.
I believe it’s imperative that, as citizens, we halt and ask
ourselves sobering questions when we veer off course as a country
and specifically when we are being encouraged by anyone but most
particularly by our leaders to lean in the direction of fear, hate,
or war. If we examine history, it doesn’t take a genius to work out
the fact that encouraging terror, loathing or violence among its
citizenry rarely leads a country to anything good. Indeed, fear and
hatred alone tend to render most people incapable of rational
thought. Worse, fear and hatred tend to encourage a form of mass
unconsciousness in which individuals unthinkingly cast blame upon
the blameless in order to avoid any serious self-examination or,
more important, any examination of their leaders. For instance, let
me blame ________ (fill in the blank in any way you like…Jews,
Muslims, Mormons, Evangelical Christians, African Americans, illegal
immigrants, Catholics, Cubans, Arabs, Israelis, Egyptians,
Albanians, Iranians, Iraqis, Germans, Vietnamese, Italians,
psychiatric patients, animal lovers, vegetarians, whatever) for my
job loss, or my credit crisis, or the condition of my nation’s
economy, or the price of gas, or the continuation of war, or
anything that might actually be partially the result of my own
actions or inactions, or the actions or inactions of my leaders.
It’s more convenient, after all, to blame _______ because blaming
someone else requires so much less of me.
Blaming, actually, requires nothing of us. Unfortunately, it also
requires next to nothing of our leaders. And I believe we are where
we are today because that’s exactly what we’ve been doing.
Here’s the truth about me. I have not saluted the flag since the My
Lai massacre. I cannot bring myself to do so. I’ve lost one job in
part because of this (Mater Dei High School, Santa Ana, California,
1975) and while I have always stood, faced the flag, and remained
respectfully silent during other people’s salute of it, I have not
been able to salute it myself because it has seemed hypocritical of
me to do so while I remain so deeply troubled by our nation’s
longtime inability to admit wrongdoing. You might say to me in
response to this revelation, “So leave the United States if you hate
it here so much,” but then, you see, you yourself would be adhering
to that 1970s adage that has so far gotten us absolutely no where,
America: Love it or Leave it.
I believe there is another choice available to us beyond blind love
for a country, and that is the choice that could best be described
with the maxim, America: Willing to Change and Able to Grow.
For a willingness to change reveals an equal willingness to grow,
and growth implies an opening of the mind and the heart and a
welcoming of the ideas of others into the way we operate and into
the way we view the rest of the world. Frankly, I do not see how
this could possibly be a bad thing.
Now, when Senator Obama went to visit a number of European cities
this past summer, Senator John McCain scorned him and even developed
a television commercial in which the word celebrity was used
and in which a comparison was made between Senator Obama and both
Britney Spears and Paris Hilton. The reason for this comparison had
to do with the fact that 200,000 people had shown up to hear Senator
Obama speak in Berlin. I suppose it could be argued that all those
people showing up because of a Senator in a business suit who was
there to give a speech is indeed quite similar to people showing up
to see a scantily clad singer or a former reality TV performer now
famous for being famous. But I think there might be another reason
those 200,000 Europeans turned out on that day in Berlin. I think
there’s a possibility that the man in a business suit who was there
to give a speech represented something to them, and perhaps what he
represented was the hope that America might become an America
different from the America we have been for a number of years now.
That is how I see this election in 2008, then: as a chance to become
a different America, as a chance to turn the corner on who we have
been for quite some time. I see it as a chance to change direction
in this country. In Senator McCain I believe we have a man who is
clinging to America: Love it or Leave It as well as to My
Country Right or Wrong. I perceive this in his choice of a
running mate whose declaration of “We’re America. We don’t
apologize” indicates a considerable and disturbing lack of knowledge
of our country’s history. I perceive this in the way he has treated
his opponent: from the innuendo-ridden campaign commercials he has
used to the lack of respect he has shown when brought face-to-face
with him in debates. Most of all, I perceive this in his apparent
inability to recognize that the policies of the past eight
years—from economic policies to international policies—have brought
us to this defining moment in which we either finally embrace the
lessons of every country before us that has attempted and
failed at empire building or we scorn those lessons and doom
ourselves to a demise we could have otherwise avoided.
In this election of 2008, there’s been a lot of stuff floating
around the airwaves and the internet waves that’s been designed to
make me afraid, and I freely admit that I’m trying like the dickens
not to be scared of the outcome of this election. But, frankly, my
fear is not of “Muslim takeovers of the nation” or of Osama bin
Laden showing up on my front porch with a bomb beneath his robes if
we do not elect the “right” person. My fear is of what we stand to
become as a nation if we vote into office the very people who so
desperately want us to be afraid in the first place.
After all, “Terror is a powerful means of policy” were not the words
of Washington, Adams, Jefferson, Lincoln, Roosevelt or any other
great American leader. They were the words of Leon Trotksy, first
Commissar of Defense under Lenin in the Soviet Union.
- Elizabeth George
Whidbey Island, Washington
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