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The Disease Within
Envy and the soul of a man
Elizabeth George
Feb 18, 2026
In Shakespeare's Othello the master villain Iago is malignity made
flesh: he sets out to destroy the eponymous hero of the play because
he—Iago—has been passed over for promotion in favor of Cassio. Iago
recognizes in Othello a vulnerability that remains obscure to others
who interact with him. As an outsider in Venetian society (Othello
is a Moor, which meant at the time of Shakespeare’s writing that he
was North African in origin), Othello is admired and respected for
his military prowess, but admiration and respect do not equate to
being culturally and socially equal to those who are Venetian by
birth. In addition to this, he is racially different to everyone
else within his military, social, political, and cultural circle.
Because of this, when he secretly marries Desdemona against her
father’s wishes, the various reactions—fury and outrage from her
nobleman father, shock and suspicion and discomfort from Venetian
society, mixed acceptance from military associates—the logical
insecurities that one would feel in his position as an outsider act
as triggers that Iago not only recognizes but also uses to awaken in
him “the green-eyed monster which doth mock the meat it feeds on”:
jealousy. The seed of jealousy in Othello grows from his fear that
somehow he is going to lose that which he already has: the love of
Desdemona. They are, after all, so completely different outwardly,
and in the world of Shakespearean tragedies, love does not conquer
all. Othello’s fear of losing Desdemona—fanned at every opportunity
by Iago’s sly manipulations—ultimately makes the loss of her a
reality that destroys both of them.
Envy, however, is what drives Iago. He isn’t consumed by the fear
that he might lose to someone else something dear to him, someone
loved by him, something treasured by him, or merely a valuable
object possessed by him. He instead is consumed by envy. He wants
what is not his but is already in the possession of others. This
insidious passion drives his behavior, and he indulges it. He
resents in others their successes. He takes pleasure in their pain.
He delights in their subsequent falls. Iago makes no attempt to
control his envy because he believes he actually should have what
others have earned: promotion, respect, admiration, esteem, trust.
He has done nothing that might result in any of this being directed
toward him. But the envy within him that he will not control
encourages him to believe that what others have attained or been
awarded should be directed toward him by virtue of…? Well, that’s
the problem. That sentence cannot be completed because there is no
rationality involved in envy. There is no plumbing the depths to
reach self-awareness and understanding. There is merely envy, and it
can be mastered only through self-control.
Uncontrolled, irrational envy rots the soul as it fights to maintain
its existence. It renders those suffering from it virtually
incapable of seeing or understanding that entertaining it eats away
at their dignity, distorts their perception, diminishes their
ability to feel honest emotions, and isolates those who give it
suzerainty over their lives.
We in the United States right now can, if we wish, see what envy has
done and is continuing to do to Donald Trump as he allows his envy
of Barack Obama to devour him. While it’s been made fairly clear
that Donald Trump is a racist, it isn’t the fact that Barack Obama
is the first Black American to be elected President that is eating
away at Donald Trump. It is what President Obama achieved; it is the
awards President Obama has been given; it is the esteem in which
foreign leaders held and continue to hold President Obama; it is the
more-than-a-million people who showed up on the National Mall to
witness President Obama’s inauguration; it is the laughter President
Obama encouraged; it is the joy and the warmth he brought to
individuals who suffered personal tragedy; it is the manner in which
people quite literally embraced him. Even in his acknowledgment of
the death of Civil Rights icon the Reverend Jesse Jackson, Donald
Trump managed to denigrate President Obama.
Donald Trump’s envy of Barack Obama has made it impossible for him
to hang Obama’s official portrait in the White House, despite every
other President’s portrait hanging there; it has driven him to
demand recognition from everyone and every political body and
organization, from the Nobel Peace Prize committee to John F.
Kennedy Center for the Arts. Donald Trump’s envy of President Obama
has pushed him to put his own name wherever it might be seen, to
demand military parades, to demand birthday parades, to suggest or
request or demand that airports and train stations be named after
him, and to accept ludicrous honors and awards invented solely to
bolster his fragile sense of self.
This failing in any human being, this lack of control over a base
passion, this public flaunting of personal failures by dressing them
in the guise of successes are as disturbing as they are sad. They
demonstrate a degree of human ugliness that no one in America should
embrace and no one in the world should witness. The fact that
millions continue to believe that Donald Trump is showing the world
the very best that America has to offer is absolutely crushing to
contemplate. But here we are. And here we remain unless we make some
hard decisions about how we are going to move forward into the
future as Americans.
© 2026 Elizabeth George
548 Market Street PMB 72296, San Francisco, CA 94104
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